Wednesday, June 30, 2010

The Radio, The Woofer Bass, Rock and Rap: LL Cool J

LL Cool J captured hard beats and emphasis of carrying around his radio / ghetto blaster in his song "Cant Live Without My Radio". His strong vocals were complimented with his realistic hard lyrics and hard bass line. Later he incorporates a bit of rock in the sample for "Rock The Bells". One of the prodigies of the originators' generation of hip hop, LL Cool J came hard on the scene and left his indelible mark on the hip hop community.

The Ghetto Blaster / Radio
"Can't Live Without My Radio"

The Woofer /Bass
"I'm Bad"

"I Need Love"

Rock and Rap
"Rock The Bells"

Oakland Sideshows and Hoes. Not A New Phenomenon

Oakland and San Francisco has been the epicenter of a lot of good local music that finds it's way through impossible winding bends to get national airplay, where often times just gets "appropriated" (oooh, key word) by some other group and repackaged in some sense, somewhat like how the hyphy movement was repackaged as "Crunk" in the Dirty South (I need a citation, I know, but trust...).

Fairly recently there has been notoriety within the Hyphy movement and with the phenomenon of "side shows" etcetera, but the phenomenon of "side shows" goes back to an older time, where perhaps hyphy emerged from its progenitor, nonetheless as just as energetic and maybe a bit more freak nasty (referring to Too Short of course, gotta love Him) and still representing Oakland California hard.

Richie Rich rapped both in and out of Oakland and San Francisco.
If you listen close you can hear the "sampling" of the song "Side Show"
in the introduction (see video below) followed by "turntable" "scratches"
(notice all the keywords here) and the reference to "Trues and Vogues"
which is a reference to car rims and the whole sideshow culture existing
at an earlier time. Meanwhile issues are still the same, such as violence
and police brutality:

Sampling above taken from this song:


Too Short's "Freaky Tales" was a Bay Area anthem for years and was famous for its hard lyrics and exertion of masculinity by young African American males who are socially marginalized in Oakland and the rest of the nation during the context of the making of the song:

Tuesday, June 29, 2010

Hill and the Word

Lauryn Hill on the Word and how she expresses herself personally in terms of meshing singing and rapping..






also, an article on why she left, why she thinks her music connected to so many people, and her possible comeback? (!!):

http://www.npr.org/templates/story/story.php?storyId=128149135&ft=1&f=1039

Chris Brown at the 2010 BET Awards

So BET pulled all the videos of Chris Brown from YouTube--WTF, y'all, you don't want free advertisement?--but there's still this BET/news clip that shows Chris Brown crying. What do you guys think about this? Some of the questions that have been floated around: was the breakdown real? (I was utterly convinced. He couldn't have faked that.) What was it about? (My thoughts: IT'S MAN IN THE MIRROR. CB's had to do some hard thinking about his life and choices. I think that was a huge lifetime moment for him.) What about the real interesting questions: does it matter, does it change your opinion of him, what do we do with this in terms of "asserting machism" and also the African Diaspora?

Cormega - 62 Pick Up

Method Man - Say (Feat. Lauryn Hill)

Method Man ft Lauren Hill - Say

Really good track from Method Man's "4:21: the Day After." Real song about one of the pioneers in the mid 90's' opinion on the current state of hip hop

Sunday, June 27, 2010

Davis-Native DJ

Since the other aspects of hip hop are being brought up. I recommend that anyone who is interested in DJ'ing who doesn't already know about DJ Shadow look him up. He is from Davis and actually started his music career on KDVS. He is now quite prominent in the DJ community so give him a listen.

Also the documentary "Scratch" is a good film to watch. It is a very interesting on documentary about the birth and evolution that covers quite a bit of what we have already mentioned and more. It's a personal favorite of mine. Here it is on Amazon.

The Other Three Branches

Many of the posts so far have been centered around rap, which is arguably the most readily available form of hip hop for the public. However, I'd like to remind everyone hip hop consists of four elements, so I'd like to share some videos encompassing talent from the other three branches.


DJing: The DJ in the video is "beat juggling."





Breakdancing: Trailer for the critically acclaimed "Planet Bboy" documentary.




Graffiti Artistry: Mini-documentary on controversial graffiti artist Banksy. Some of Banky's work can be found here.

Saturday, June 26, 2010

Thursday, June 24, 2010

Some good videos Copy and paste the links below
1. One Detroit Man's take on Lil Wayne
http://www.youtube.com/watch?v=OkoruJUgKMg

2. some underground shiznit from 1999 out of Washington, DC. SERIOUS RHYMES SON
http://www.youtube.com/watch?v=CuX4SPdIh10

you guys rule

i just wanna give a few shout-outs to folks who are already impressing me with their thinking and critical analysis:

marcus, for leaving a really smart comment on my playlist;
alex, for bringing in the role of technology in yesterday's conversation AND for posting those videos;
rhumanee, for the comment on reality rap--if you megarich, rapping about Benzes IS your reality!;
and sabrina, for going back to the text to start answering the question "what is authentic hip hop?" in yesterday's lecture.

y'all are awesome, this class is already fun. i'll see some of y'all in section today and look for an email from me about groups for the playlist!

Wednesday, June 23, 2010

Interesting Links

Hi guys,

The following are a few links I've found that relate to the things we talked about in discussion.


The first is a satirical translation of a freestyle rap battle:



(I really hope this embedding works)

The next is a comedy bit by Mike Birbiglia on the use of the work "cracker":



And then another bit by the same comedian on hip hop and race in general:

Sample Annotated Playlist

Hilary Berwick
Sample Annotated Playlist
AAS181

To Assert Machismo is also to Devalue

For Michael Eric Dyson, hip hop has at least one function: for Dyson, “rap functions…as a source of racial identity, permitting forms of boasting and asserting machismo for devalued black men suffering from social degradation” (Dyson, 64). That is, for Dyson, one of the more powerful arguments against the rhetoric of “rap is about violence, which makes it bad” is the fact that rap (as Dyson refers to hip hop) allows a devalued subject position—that of the devalued black male—to speak from a position of power. Dyson saw hip hop as offering black men a way to speak for themselves in a society that has continually spoken for them, and against them.

We can see evidence of this in an early West Coast rap song, Eazy E’s Boyz in Da Hood. This song tells the story of a typical day in Eazy E’s life, wherein he “woke up quick, at about noon” and within the first verse, we can see that he gets no love, even from his mother: “I gotta get drunk before the day begins, before my mother starts bitching about my friends.” He sees “young niggas in the hood throwing out gang signs,” so he grabs his weapon, although “just as [he] thought, the fools kept stepping.” The really crucial line for our purposes, though, is in the chorus. Eazy sort of half-sings, half-chants, “The boys in the hood are always hard. You come talking that trash, we’ll pull your card. Knowing nothing in life but to be legit—don’t quote me, boy, ‘cause I aint said shit.” Eazy describes the kind of disenfranchisement and devaluing that Dyson sees—no job opportunities, no love, no trust, a life wherein even your friends will steal from you. And yet, Eazy has access to at least one empowering truth: the boys in the hood are always hard. Eazy is describing himself here, giving his “devalued black male” experience the right to speak for itself, and to declare itself ruler of its own domain.

One of the reasons this song is a good example of what Dyson is talking about, however, is because it also shows that, while the black male in the song is being empowered, black females in the song are being disrespected. Eazy sings about how he’s been “jockin the bitches, and slappin the hos”, and when he is not pleased with a comment made by one of the women in his company, he “...grabbed the stupid bitch by her nappy ass weave” and then “reached back like a pimp and slapped the ho.” Even at first glance, we can see that asserting machismo also devalues at the same time that it uplifts.

2Pac complicates this further, telling the audience that it may not be about him and his story after all in the song All About You. Here, the “you” seems to be the audience member, the assumedly-female listener that 2Pac sees at every single show: “Every other city we go, every other video—no matter where I go, I see the same ho”. The whole song is sung “to” girls who variously will or will not let 2Pac hit it—or even have good talk, for that matter. To Tupac it seems almost like a joke; he laughs throughout the track, and when Snoop comes on, he’s laughing even more: that same girl, not just in Tupac’s video, not just in Montell Jordan’s and Nate Dogg’s videos, but at the Million Man March? The same girl as the Warren G video? Having a song by men about women may not seem like a way to introduce gender into the conversation, but this song seems to point to the fact that it’s never just “about” men. Any conversation about men and masculinity—and the machismo of the devalued male—is already talking about women, and the various ways we value men and women. This song shows how the empowerment of disenfranchised men will affect women—even if the song doesn’t explicitly disrespect them the way Eazy does.

We can see a more contemporary example of this same concept in Lil Wayne’s Mrs. Officer feat Bobby Valentino. In this song, Lil Wayne gets pulled over and is overtaken by fantasies of making the attractive female cop “sing like a cop car.” She knows Wayne is “from the street” and all she wants him to do is “fuck the police.” The power relationship that we would assume from the story—young black man being pulled over by a cop—would not tip in Wayne’s favor. That is, the cop usually has the power, not the young black man. Part of what Wayne does in sexualizing this cop is to turn that power formation on its head. That’s part of what offends people—Wayne is disempowering the female cop, and he is disrespecting her, insofar as he’s trying to move from a position of disenfranchisement or devaluing of black men toward a position in which he has more power. Part of him detracting from her power is sexualizing her. In this way, we can see echoes of Eazy E’s devalued “bitches and hos”: Wayne is getting his power to the detriment of the woman in the song. Unlike “Boyz in the Hood,” at least, Wayne gives the woman in his song some of his wittier lines: “I said lady what’s your number? She said 9-1-1.”

Discussion questions:
1. What does Dyson mean by “asserting machismo,” and how do we see it in these songs? What other songs do we see it in?
2. Does asserting machismo always have to devalue women?
3. How does race play into this conversation?
4. Is Dyson’s argument—this is a useful thing rap does, allowing this disenfranchised voice—satisfy? Does it hold water? Is it clear, or is it overly simplistic? How might we complicate it?

Tuesday, June 22, 2010

Welcome to the class blog!

Hello everyone! This will be the blog for our class, Hip Hop in Urban America (AAS181, Summer Session 1 2010). At least once this quarter, you and your group MUST post a playlist. Individually, you MUST respond to your classmates' posts--and mine. It is part of your participation grade, and I will check each week before section.

This is the place where you can be unedited, unrestricted, and otherwise uncensored--this is where YOU bring in music YOU want to talk about, YOU work through concepts YOU agree or disagree with. This is YOUR forum, y'all. Enjoy it!